For those interested, we can take a deeper look into what some call the spiritual or transpersonal aspects of their life.
I have a lot of experience looking at life using different spiritual and psychological traditions taking this deeper reality into account. More specifically my study has been around the work of
Carl Jung's Depth Psychology, and those who've extended his work, like James Hillman, Bill Plotkin, Arnold Mindell, etc.,
Internal Family Systems from Dick Schwartz,
Ken Wilber's work,
Buddhism, and
the Christian mystics.
Exploring your spirituality is especially fruitful in the context of psychological work. Spiritual traditions do a great job of helping us wake up to deeper realms, but sometimes they leave blind spots because they were developed before our culture developed psychological awareness.
I can help you explore your inner world, and to look out for common pitfalls.
This is a very useful description of how deep imagination works in therapy, from the website: https://appliedjung.learnworlds.com/home
"Mundus Imaginalis or the Imaginal was a term coined by Henry Corbin, a friend and colleague of C. G. Jung. This concept captures the fundamental key to working with symbols and the creative imagination, allowing the psyche to move beyond the limiting constraints and one-sided attitude of the ego. Jung believed that the psyche contained all that is required for wholeness, but the ego is trapped in a rational reductive perspective which cuts us off from the healing power of the imagination. Imagination connects us to our desires, brings together the past, present and future and provides us with the means to build a cohesive story of our lives, to discern the meaning of our lives. Imagination is therefore the agency that enables us to create our world and to keep creating new and endless possibilities. Imagination connects us with movement and change, compels us towards the new.
In the words of Jung:
“The great joy of play, fantasy and the imagination is that for a time we are utterly spontaneous, free to imagine anything. In such a pure state of pure being, no thought is ‘unthinkable.’ ( Jung on Active Imagination p.5)
Throughout his work, Jung came to recognise that the imaginal world, the world of our imagination, fantasies and dreams was an authentic reality, in other words just as real as the world in which we live and that this imaginal world contained a “witches cauldron” of inner knowledge and wisdom.
“Every good idea and all creative work are the offspring of the imagination, and have their source in … fantasy. Not the artist alone, but every creative individual whatsoever owes all that is greatest in his life to fantasy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has every yet come to birth. The debt we owe to the play of imagination is incalculable.” (CW 6, par 93)
Here Jung is telling us that whether we are children or adults and whether we are conscious of it or not, imaginative activity goes on within us all the time and that this imaginative activity is part of our inborn psyche, expressed in many ways, through – play, dreams, fantasy, creativity and active imagination."
Bill Plotkin: I am particularly interested in the work of Bill Plotkin currently. His work on spirituality is very helpful, making a clear distinction between 2 types or areas of transpersonal work, what Jungians call "Soul" and "Spirit".
In his book Soulcraft: Crossing into the Mysteries of Nature and Psyche, Bill Plotkin clarifys what he's talking about:
This is how the brilliant Jungian psychologist James Hillman defines the difference between spirit and soul: "Soul likes intimacy, spirit is uplifting. Soul gets hairy; spirit is bald. Spirit sees, even in the dark; soul feels its way, step by step, or needs a dog. Spirit shoots arrows, soul takes them in the chest. William James and D. H. Lawrence said it best. Spirit likes wholes. Souls like eaches."
"Where soul is associated with the many earthly mysteries, spirit is associated with the one heavenly bliss. Soul opens the door to the unknown or the not-yet-known, while spirit is the realm of beyond knowledge of any kind, consciousness without an object. Soul is encountered in the subconscious (i.e., that which lies below awareness),while spirit is apprehended in states of super-consciousness. Both are associated with states of ecstasy (i.e., outside the ordinary), but the encounter with soul is characterized by dreams and visions of personal destiny, while spirit realization engenders pure, content-free awareness."
The model below may be useful. I'm happy to explain this more to you. Do get in touch.